Stadtreligion als analytisches Instrument für die südasiatische Religions- und Urbanisierungsgeschichte?
Wenn von „städtischer Religion“ die Rede ist, denken religionsgeschichtlich...
Wenn von „städtischer Religion“ die Rede ist, denken religionsgeschichtlich...
Masterstudierende der Uni Erfurt erarbeiteten gemeinsam mit Sara Keller einen Bereich in der Sonderausstellung zu “Garten und Religion?!”, die derzeit im Erfurter Gartenbaumuseum zu sehen ist. Im Seminar „Der Paradiesgarten als Idealraum“ setzten sich die Studierenden mit religiösen und philosophischen Konzepten auseinander, die von der Antike bis in die Frühe Neuzeit die Gestaltung persischer und indischer Gärten beeinflussten. Die sogenannten Charbagh (oder Chaharbagh) Gärten zeichnen sich durch eine geometrische Anordnung von Strukturen wie Einfriedungen, Wasserkanälen, Pavillons und Wegen aus, weisen aber auch eine üppige Flora auf.
Review by Supriya Chaudhuri. In February last year I was in Hampi, Karnataka, once the sacral core of the city of Vijayanagara, capital of India’s last great Hindu empire. Sitting in the shadow of the Virupaksha temple, I read Salman Rushdie’s fifteenth novel, Victory City, a magical, intricate history of the foundation and destruction of the city of Vijayanagara, or Bisnaga, as it was called by the Portuguese traveller Domingo Paes.
The new book by Epsita Halder, former fellow of the ‘Religion and Urbanity’ group, is titled ‘Reclaiming Karbala: Nation, Islam and Literature of the Bengali Muslims’. It was published in 2023 and studies the emergence and formation of a viable Muslim identity in Bengal over the late-19th century through the 1940s. Beginning with an explanation of significance of the martyrdom of Hazrat Muhammad’s grandson Husayn in the battle of Karbala (680 CE) for the Muslims, this book explores how this particular historical episode was recurrently reclaimed and reinterpreted by the Bangla-speaking ulama and Muslim literati to define what it meant to be Muslim in colonial Bengal.
The report by Zahra Naghshband (University of Erfurt) on the 2024 international conference “Urban Co-Temporality: Historical and Theoretical approaches”, organised by the “Religion and Urbanity” research group and the Erfurter RaumZeit Forschung, has now been published on H-Soz-Kult.
In January 2024, Prof. Dr. Susanne Rau and Dr. Sara Keller (both University of Erfurt) participated in one of India’s largest events dedicated to literature, the Bhopal Literature and Art Festival.
Our fellow Dr Epsita Halder, Associate Professor of Comparative Literature at Jadavpur University (Kolkata), was awarded a prize by the Indian History Congress at its latest session at Kakatiya University in Waragal for her monograph “Reclaiming Karbala – Nation, Islam and Literature of the Bengali Muslisms”
Hanafi law, one of the four Sunni schools of jurisprudence, which was widely practiced in the Ottoman Empire, was also the imperial legal system of the Mughal Empire (1526-1857) in South Asia. Hanafi law governed property rights of Muslims and non-Muslims alike in the rural and the urban spheres of the Mughal Empire. Unfortunately, research on Hanafi law in Mughal India, in its theoretical and practical perspectives, remains virtually inexistant in current historiography. In this blogpost, I sketch the salient features of the relation between law and Mughal urban practices.
Part two of recordings of the introductory comments by participants of the 2023 “Religious Ambivalences” conference, organised by Elisa Iori and Jörg Rüpke in November 2023 in Erfurt.
Workshop report by Fathima Thesni (Farook College, Kozhikode) on the nternational book project workshop titled ‘Towards a New History of Calicut’ on 5 & 6 January, 2024, organised by Susanne Rau and T Muhammadali.
Opening comments by Susanne Rau, spokesperson of the “Religion and Urbanity” research group at the Max Weber Centre, given at the 2023 conference “Ambivalences of Religion” in Erfurt.
Over the course of the upcoming weeks, we will publish recordings of the introductory comments by participants of the 2023 “Religious Ambivalences” conference, organised by Elisa Iori and Jörg Rüpke in November 2023 in Erfurt.
In April 2023, Meera Dass visited a series of places linked to the Ashokan period in Madhya Pradesh, together with Susanne Rau. The initial stop was at the District Museum at Vidisha, where amongst other exhibits, Dr. Dass discussed a Yaksa and Yaski statue from the 2nd century BCE.
Pius Malekandathil on how the city branding of Goa changed with Hapsburg rule in the 16th and 17th century. The Hapsburgs resorted to different mechanisms during this period to mask the internal contradictions within the city and to fill up the “hollowness” of the urban enclave of Goa and to prevent the Portuguese and Luso-Indians from moving away from the power centre of Goa to other enclaves. The fabrication and circulation of pride-evoking epithets like “Goa Dourada“ (Golden Goa) and religious metaphorical usages like “Rome of the East”, and the creation of ‘relic-loving’ devotees within the city were some of the mechanisms sought by the Hapsburgs not only to camouflage the harsh urban reality of Goa, but also to give a positive, if inflated, imagery of the city.
In addition to working on Lyon and Hamburg, Susanne Rau also writes on early modern Indian cities, especially Calicut on the Malabar coast. In September 2022, her itinerary took her to, amongst other places, Srirangam. We are sharing some of her impressions from her last trip to Srirangam and its temples!