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Tagged: Judaism

Going West: Migrating Personae and Construction of the Self in Rabbinic Culture

A discussion of an example chosen from the series of readings concerned with the reception of Babylonian immigrants in the domain of the Palestinian rabbis. The example is taken from the chapter in which I discuss the Palestinian rabbis’ use of the figure of the Babylonian Other in shaping their collective Self. Those examples deal with the mockery of the Babylonian newcomers. This story is a final anecdote in the tragicomic trilogy of encounters between Babylonian immigrants and the Galilee’s inhabitants.

Water as a symbol of Jewish birth – The Mikvah in Erfurt

A post by our students on the Mikvah in Erfurt. Written sources on the mikvah ion Erfurt date back to the middle of the 13th century. They show that the Jewish community had to pay taxes for the bath and the land, first to the bishop, later to the city of Erfurt. From the medieval tax lists we learn that the area around the Mikvah was densely populated.

Jewish Heritage (11th City Walk)

At the beginning of the 2023/24 winter semester, we organised our eleventh city walk, which was dedicated to the topic of “Jewish Heritage”. The occasion was the recent designation of Erfurt’s Jewish-Medieval heritage as a UNESCO World Heritage Site on 17 September 2023.

Urban Temporalities (City Walk 9)

Our 9th City Walk engaged with the topic of temporalities of which we discussed three aspects: the question of multiple memories with the visit of the new Synagogue in Erfurt, spatial unity and temporal multiplicity at the St Ägidien church, and, finally, hierarchical temporality with the Christmas market as a significant urban manifestation of the Christian temporality.

Open-Air Preaching and a Muslim Festival: Religious Rituals, Violence, and Urban Space in mid-19th Century Belfast and early-20th Century Jerusalem

Conflicts between different religious groups were a frequent occurrence in cities of the British Empire, particularly from the Victorian era to the interwar period. The imperial agents had a paternalist and orientalist perspective on these episodes of communal violence and assessed them as uncivilized manifestations of religious fanaticism…