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Tagged: Islam

शौचालय करते हैं शहरीकरण ?!

बड़े सार्वजनिक चौकों में सुंदर फव्वारे, शानदार स्नानगृह और बड़ी बावड़ियाँ ही शहरी जीवन की निशानी नहीं हैं। शौचालय भी शहरी और सुसंस्कृत जीवन का हिस्सा हो सकते हैं, आज हम यही देखने वाले हैं तीन अलग-अलग समय और स्थानों के प्रसिद्ध शहरों के उदाहरण से – प्राचीन रोम का शहर आखन, मध्यकालीन  स्पेन का मदीना अल-ज़हरा, और अंत में हड़प्पा सभ्यता के शहर। (शहरी दक्षिण एशिया में ऐतिहासिक जल स्थानों पर मेरे काम पर, यहां दी गई ग्रंथसूची सूची देखें और मैक्स वेबर सेंटर के साथ मेरी प्रोफ़ाइल देखें)।

Walking through the streets of Calicut (IV)

For a long time now, I’ve wanted to walk the streets of Calicut again. During my last visits (in March 2023 and January 2024), I didn’t really get around to it because I was in Feroke (on the southern bank of the Chaliyar river) for most of the time. Only once did I allow myself to drive into the city for a few hours to stock up on spices. I usually take an auto rickshaw (or tuk tuk), an incredulous choice for my fellow Indians. Couldn’t I, the European, afford a proper taxi?…

An early modern representation of the square augmented city in M. Eruvin 5:1 from the Surenhuys Latin tAn early modern representation of the square augmented city in M. Eruvin 5:1 from the Surenhuys Latin translation of the Mishnahranslation of the Mishnah

Podcast: Making New Faith In/Visible

On 6 and 7 June 2024, the “Religion and Urbanity” research group held an international workshop in Erfurt entitled “Making New Faith In/Visible.” Bringing together scholars from a range of disciplines, the workshop delved into the critical, yet often underexplored question of how religious movements negotiate their visibility—or invisibility—within urban settings…

“Garten und Religion?!” – Sonderbeitrag zum Thema Paradiesgarten

Masterstudierende der Uni Erfurt erarbeiteten gemeinsam mit Sara Keller einen Bereich in der Sonderausstellung zu “Garten und Religion?!”, die derzeit im Erfurter Gartenbaumuseum zu sehen ist. Im Seminar „Der Paradiesgarten als Idealraum“ setzten sich die Studierenden mit religiösen und philosophischen Konzepten auseinander, die von der Antike bis in die Frühe Neuzeit die Gestaltung persischer und indischer Gärten beeinflussten. Die sogenannten Charbagh (oder Chaharbagh) Gärten zeichnen sich durch eine geometrische Anordnung von Strukturen wie Einfriedungen, Wasserkanälen, Pavillons und Wegen aus, weisen aber auch eine üppige Flora auf.

Reclaiming Karbala: Nation, Islam and Literature of the Bengali Muslims (Routledge, 2023)

The new book by Epsita Halder, former fellow of the ‘Religion and Urbanity’ group, is titled ‘Reclaiming Karbala: Nation, Islam and Literature of the Bengali Muslims’. It was published in 2023 and studies the emergence and formation of a viable Muslim identity in Bengal over the late-19th century through the 1940s. Beginning with an explanation of significance of the martyrdom of Hazrat Muhammad’s grandson Husayn in the battle of Karbala (680 CE) for the Muslims, this book explores how this particular historical episode was recurrently reclaimed and reinterpreted by the Bangla-speaking ulama and Muslim literati to define what it meant to be Muslim in colonial Bengal.

Epsita Halder awarded prize for “Reclaiming Karbala”

Our fellow Dr Epsita Halder, Associate Professor of Comparative Literature at Jadavpur University (Kolkata), was awarded a prize by the Indian History Congress at its latest session at Kakatiya University in Waragal for her monograph “Reclaiming Karbala – Nation, Islam and Literature of the Bengali Muslisms”

The Waqf: Where Religion Meets Urbanity

Our former fellow Elyse Semerdijan on the waqf in Aleppo as spaces where religion and urbanity intersect. Recognizing pious endowments – waqf/awaqf – varied across the Islamic World. The waqf, in its most basic definition, is a registered piece of income-generating property donated to a religious foundation, a charitable cause, or to one’s heirs in perpetuity.

Hanafi Law and Urbanization in Mughal India

Hanafi law, one of the four Sunni schools of jurisprudence, which was widely practiced in the Ottoman Empire, was also the imperial legal system of the Mughal Empire (1526-1857) in South Asia. Hanafi law governed property rights of Muslims and non-Muslims alike in the rural and the urban spheres of the Mughal Empire. Unfortunately, research on Hanafi law in Mughal India, in its theoretical and practical perspectives, remains virtually inexistant in current historiography. In this blogpost, I sketch the salient features of the relation between law and Mughal urban practices.

Panel Report: City Branding: Urbanity and the Construction of City Images in Europe and South Asia

On h-soz-kult, you can now read the panel report by our fellow Heinrich Lang on the “Religion and Urbanity” panel at the 2023 Deutscher Historikertag in Leipzig. the panel “City Branding: Urbanity and the Construction of City Images in Europe and South Asia” was convened by Martin Christ, Sara Keller and Susanne Rau.

Sufi Sites as Oases of Resonance: Jamal Malik on “Architectural Resonance”

Prof emeritus Jamal Malik commented on the notion of “architectural resonance” in Muslim cultural history, during the book launch of Architektonische Resonanz. Das Mausoleum des indischen Sufi-Meisters Shah Vajihudin Alvi by Sara Keller. Amongst other things, he noted how a Sufi shrine vibrantly interacts with its surrounding, transforming the Sufi convent into a Resonance oasis.

Architecture can induce Resonance – Hartmut Rosa on Sara Keller’s new book

Architecture can induce resonance, but the effect remains unpredictable: here’s what we learned from the discussion between Hartmut Rosa and Sara Keller at the occasion of the Sara Keller’s book launch of Architektonische Resonanz. Das Mausoleum des indischen Sufi-Meisters Shah Vajihudin Alvi published with Schnell & Steiner…