Articles on contemporary and historical India as well as pre-modern Swat.
As part of the closing event of the KFG Closing Conference 2026 Dr. Yashoda Thakore will present Dancing as Memory, Memory as Resistance: The Living Repertoire of the Kalavantulu — a performance lecture that speaks directly to the conference’s central concern with the reciprocal formations of religion, urbanity, memory, and social worlds…
The bilingual exhibition “Holy and Healing Waters” („Heiliges und...
My interest in writing the hook-ups between the Chinese, Tibetan and Indian towns/cities was to map out the exchanges— politico-historical as well as socio-cultural— between them. Setting up my theodolite, taking measurements as it were, Kalimpong the border town offered a unique vantage point in the eastern Himalayas…
Read “Religion and Urbanity Blog” in Hindi!
A series of blogposts is available in Hindi. This post is a Hindi translation by Ahmad Ali of the blog post published by Susanne Rau in March 2020: Walking through the streets of Calicut (II).
Read “Religion and Urbanity Blog” in Hindi! A series of blogposts is available in Hindi. This post is a Hindi translation by Ahmad Ali of the blog post published by Sara Keller on “The Seasons of Maritime Life”.
After the workshop organised in 2021 at the Augustinerkloster in Erfurt, Sara Keller edited a volume entitled Accessing Water in the South Asian City. The book published by Primus and released this August contains an introduction by Sara Keller and 9 chapters in a broad range of disciplines by Julia A.B. Hegewald, Julia Shaw, Jutta Jain-Neubauer, Nicolas Morelle, Padma Sunder Joshi, Prakhar Vidyarthi, Akil Amiraly, Heather O’Leary and Laura Verdelli…
जैसा कि इस ब्लॉग के पाठक पहले से जानते हैं, मैं अक्सर कालीकट आती रहती हूं। शहर का आधिकारिक नाम “कोष़िकोड” है (मलयालम में: കോഴിക്കോട്), लेकिन इस शब्द का यूरोप वालों के लिए उच्चारण करना कठिन है, इसलिए हम इसे कालीकट ही कहेंगे। कहा जाता है कि अरब व्यापारियों ने इसे यह नाम (क़ालिक़ूट) दिया था।
Our former fellow Supriya Chaudhuri has just published a new book entitled “Envisioning the Indian City: Spaces of Encounter in Goa, Calcutta, Pondicherry and Chandigarh”. The volume was published with Jadavpur University Press…
This interview marks the beginning of a series in which Ahmad Ali will be engaging with scholars working on India at the Max-Weber-Kolleg. He is a student of Religionswissenschaft at the University of Erfurt, currently working on the project “Religion and Urbanity: Reciprocal Formations”.
You can now read a conference report on the KFG’s last annual conference on “Religion, Urbanity and Trade. Processes of Mercantilisation in Urban Spaces”, written by Adina Eckart. The conference took place in Ettersburg from 13 to 15 November 2024 and was organized and convened by Susanne Rau and Heinrich Lang.
Port towns host unique forms of urban life, and they are often seen as particularly vibrant and dynamic cities. Maritime metropolises on all continents, such as Shanghai, New York, Bombay, Hamburg or Marseille, have gained a reputation of being exceptionally busy, diverse and connected places. This is also true of maritime cities of the past, and archaeology and history tell us that historical port towns were already busy, diverse and connected places…
Critical studies of death (thanatology) have illuminated how human societies organize spaces of burial according to gender, race, class, sexual preference, and religion. Informed by these works “Necrogeographies of the Marginal Dead” introduces how studies of death, especially of persons within groups excluded from systems of power in the living world, illuminate how the structures of power exceed life extending into the afterlives of the dead…
Over the past months, members of the “Religion and Urbanity” group have published articles in the online history magazine “Epoch”. The articles as well as an introduction by Susanne Rau and Klara-Maeve O’Reilly can now be accessed via a dedicated page…
अप्रैल 2019 में, जब मैंने हमारे साझेदार विश्वविद्यालय, कन्नूर में एक भाषण देने के निमंत्रण को स्वीकार किया, तो मैंने अपने प्रवास को हमारे शोध परियोजना “धर्म और शहरीकरण: परस्पर संरचनाएं” पर प्रारंभिक ऑन-साइट अनुसंधान के साथ जोड़ा। मुझे पूर्वकालिक आभास था कि मैं पश्चिम भारतीय तटीय शहरों में क्या जांच करना चाहती हूं। किसी भी ऐतिहासिक अनुसंधान प्रश्न की तरह, मैं पहले यह जांचना चाहती थी कि क्या आवश्यक स्रोत मेरे प्रश्नों का उत्तर देने के लिए उपलब्ध हैं – खासकर जब यह एक पूरी तरह से नया क्षेत्र है जिसकी मैं वर्तमान में खोज कर रही हूँ। इसलिए मैंने अपने प्रवास का उपयोग केरल में संग्रहालयों, पुस्तकालयों और अभिलेखागारों का दौरा करने और मौजूदा वस्तुओं और ग्रंथों का अवलोकन प्राप्त करने के लिए किया। मेरे दौरों में से एक, मुझे कन्नूर से कालीकट (या, जैसा कि इसे राष्ट्रीय भाषा में कहा जाता है: कोड़िकोड) ले गए। चूंकि मैं तीन घंटे की बस यात्रा (क़ीमत लगभग 90 सेंट) के रोमांच को दोहराना नहीं चाहती थी, इसलिए मैंने 12 अप्रैल 2019 के लिए वातानुकूलित ट्रेन के डिब्बे में टिकट खरीदा (लगभग 7 यूरो में और केवल दो घंटे की सवारी)।
For a long time now, I’ve wanted to walk the streets of Calicut again. During my last visits (in March 2023 and January 2024), I didn’t really get around to it because I was in Feroke (on the southern bank of the Chaliyar river) for most of the time. Only once did I allow myself to drive into the city for a few hours to stock up on spices. I usually take an auto rickshaw (or tuk tuk), an incredulous choice for my fellow Indians. Couldn’t I, the European, afford a proper taxi?…
We are interested in the connections between urbanity and religion.
This blog is connected to the DFG-funded Humanities Centre for Advanced Studies “Religion and Urbanity: Reciprocal Formations” (FOR 2779). We are based at the Max Weber Centre for Advanced Cultural and Social Studies at Erfurt University.
