Author: Mateusz Fafinski

Robert Wiśniewski’s Lecture on Stealing and Preventing Theft in Late Antique Cities

How did people try to avoid being robbed and how did they react when it happened? Wiśniewski, drawing from a complex and varied set of sources (including letters, petitions, hagiography and inscriptions) focused on the interface of religion and society, showing how people used various strategies like divination or seeking help from religious figures. Theft in his lecture appeared to us as a complex societal phenomenon, shaking the sometimes fragile trust in local communities.

Erfurt Lectures in Late Antiquity

The ELLA series of lectures will bring to Erfurt the foremost experts in the field from Germany and abroad to discuss their research and to present new approaches on various aspects of this dynamic and fascinating time. In line with the focus of the “Urbanity and Religion” centre in Erfurt, a keen eye will be kept o the intersection of religion and urbanity.

Mediation/Mediatisation

The terms mediatisation and mediation are intertwined but methodologically separate concepts. While sometimes they are used interchangeably (Altheide and Robert, 1988) they have developed into distinctive meanings. They are also very closely bound with the concept of media logic, a process in which “media, information technologies, and communication formats can affect events and social activities” (Altheide, 2016: 1). Mediation is a process in which the communication is influenced by various features of the medium or the genre itself, but it has limited impact on social reality (Hjarvard 2008: 6–7). As such it can also be seen as a way of putting various communication strategies in use.

Middle Ages today – A look into the newly reopened Musée de Cluny

Our new postdoctoral fellow Mateusz Fafinski takes a look at the newly renovated Musée de Cluny. Its a success in many ways: The objects have gained a chronological context while still being roughly grouped by their medium. Through the clever use of the architectural fabric the museum itself is a critical commentary on what is ‘medieval’ and what are the Middle Ages.

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